Ukraine: “War begins in the heart” 

During his visit to the international headquarters of Aid to the Church in Need (ACN), Bishop Pavlo Honcharuk of the Roman Catholic Diocese of Kharkiv-Zaporizhzhia spoke about the situation on the ground in Ukraine. During the conversation, the bishop, who leads one of the largest dioceses in Europe, highlighted the importance of pastoral care in his region, which lies directly on the Russian border and is under heavy fire. According to the media, in June of this year alone, Russia fired some 700 guided bombs at Kharkiv, the second-largest city in Ukraine.  

The city of Kharkiv is just 20 miles from the Russian border. Since the beginning of the war, it has been under regular fire and is now badly damaged. Can you tell us about the current situation? 

We live from hour to hour. S-300 missiles fired from the Russian side hit Kharkiv in less than 39 seconds. Because it travels so fast, the missile lands first, and then comes the air raid warning. All those who live within 45 miles of the front are first in the Russian line of fire. In Ukraine, however, there is no safe place. The attacks can happen anywhere.  

Here in Kharkiv, the air raid warning goes off almost non-stop, including at night. Many people still don’t go outside. There are lots of suicides, because people don’t know what’s going to happen next. The schools and kindergartens are closed. Many children are learning in underground stations. I know of a teacher who goes every day to a nearby place with Wi-Fi and gives online lessons to her students, who are now scattered across 18 countries. 

Everything has been destroyed. The people have no houses, no apartments. A 73-year-old man came to us and had nothing with him. Fortunately, he was out when the rocket hit his house. But everything was gone. We bought him clothing. 

What is the state of the local Church? 

I have a very large diocese, but a quarter of it is occupied, and in that part, there are no more priests. Before the war in 2014, we had 70,000 believers in our diocese. Today, there are only 2,500.  

Even if everything here is unstable, there is one thing that doesn’t change: we must pay the costs of gas, water, and electricity, so that priests and religious can secure their existence. The faithful can’t support us; they have lost everything. Therefore, I thank ACN from the bottom of my heart, because they are there and helping us. Priests and religious are irreplaceable. They are a sign of stability and security. The people say, “If a priest is there, I can stay as well.” They simply need our presence. Loneliness is very difficult to bear, especially when you have lost a loved one.  

What is the most important task of the Church in this bleak time? 

Our mission is to proclaim Christ and His word. Prayer is the greatest weapon. Many people ask, “When will the war end?” There is no answer. But we mustn’t stop praying.  

Just as important, however, is being there for the people, accompanying them, carrying their burdens with them, praying with them, serving them. And seeking means to help them  overcome this difficult time. It’s not just about material help; it’s also about psychological help. It‘s important that a person understands what is going on inside him, so that he does not condemn himself, for with fear comes aggression. That is normal in a war situation. Then you must speak about it. We have few specialists and experts, and that is a problem. ACN has supported the psychological formation of priests, religious, and volunteers who have been wounded by the war. That is so important, and we are very grateful for it! 

You yourself were once a military chaplain and are now responsible for all military chaplains of the Catholic Bishops’ Conference. Can you explain what their work is like? 

A military chaplain deals with the pastoral care of the men at the front, but also their families. We have 46 military chaplains in my diocese. Each young man at the front is a lone fighter. He feels very alone, because there are very few people who he can tell how it’s going. He wouldn’t confide in a psychologist, because he has no trust in him, nor in his family, because he would want to protect them. What these men have in their souls is a nightmare. That’s why a military chaplain is so important. He listens to what men have on their souls. You often don’t know what you should say; you are simply there.  

What experiences have marked you in recent times?

It’s very difficult, of course, when I have to tell families that their son or husband has been killed. Often, the bishop is asked to do that.

I was particularly moved by an experience in a village near the front. A woman died there, and we wanted to bury her, but the local Orthodox priest thought that it was too dangerous. Nevertheless, I went. The people there were pro-Russian; they didn’t want to speak with us and were very aggressive. The burial took place in a cellar, without electricity. I gave out candles. There were about 10 people. They looked at me – I looked into empty eyes and got goosebumps. It was dark, and it was so difficult. The dead body was laid out. Before I prayed for the dead woman, I prayed first for the people who were in front of me: “Dear God, please come into the hearts of the people here…” When we came up, I finally saw the people in daylight. They had cried. The woman who, at the beginning, had been the most aggressive asked me to pray again. I asked her why. She said, “When you prayed, my heart became so light.” The others confirmed it. They repeated my words of prayer. God had touched their hearts. For these people, the war has ended. For war begins in the heart and ends there.

Many people have left Kharkiv because of the constant bombardment. Have you thought about leaving the city? 

No, I’m staying. My place is here. The local people need me. If I leave Kharkiv, it will be in the very last car. 

In the Latin Diocese of Kharkiv-Zaporizhzhia, ACN has funded emergency relief for religious, special help for 25 parishes, and heat pumps for parishes and the curia. The charity has also made Mass stipends available. As well as psychological formation for priests, religious, and volunteers, it has funded first-aid kits for priests and nuns who are working in dangerous places.  

– Sina Hartert